After the bread that is destined to become the body of Christ during the Orthodox Liturgy has been cut from the loaves that have been baked for this purpose, the bread that is left over from the loaves is divided into small pieces, blessed by the priest and distributed to the people after the service. This bread is known as antidoron in Greek, meaning ‘instead of the gift’. It is used by those who have received communion to help wash down any remaining traces of the body and blood of Christ, so that they do not remain in the mouth, and is received by those who have not received communion as a substitute – ‘instead of the gift’. One of the subdeacon’s duties is to cut this bread into small pieces so that it can be distributed by the priest.
I serve as a subdeacon in the Orthodox Church, and I often think of this unconsecrated bread as being similar to words, cut from the body of Christ and waiting to be sanctified or not by their use. That is, the words we bandy about in conversation or in writing are small fragments of the Word of God and contain the potential to be used in a sanctifying way, if our intentions are good and our mind is set on God.
It is as if the priest is distributing words to the people, who will then leave the church and go out into the street and use those words in what is hopefully a beneficial way. It is only an image.
But I would like to suggest that words, just like the environment, bear the imprint of the Creator and refer to him. My book Stones Of Ithaca contains numerous examples of stones from the beaches of the Greek island of Ithaca that seem to depict Christian symbols and scenes. Language is the same, and why should we be surprised? Isn’t Christ the Word of God, the Logos? Isn’t it logical, therefore, that he should be present in words? Or that words should speak of him?
I would like to suggest that this is so and we can find proof in language that Christ is the Son of God (and that Mary is his Mother). God is one essence and three hypostases (that is, three persons) – three in ONE. I would like to show how language confirms Christ as the Son.
Let us start with the progression that we saw in the previous two articles, AIO, the progression of the Greek alphabet and of human life. A represents the Creation (described in the first two chapters of the Book of Genesis); I represents the Fall (described in the third chapter of Genesis), the era we live in; and O represents repentance, becoming aware of our sins and turning back to God, the aim of our life on earth.
In the Book of Revelation, at the other end of the Bible, Christ describes himself as ‘the Alpha and the Omega, the first and the last, the beginning and the end’ (Rev 22:13). This is one of his names – Alpha and Omega – and can be written A+O. Now it is curious that the three ways of escaping from the selfish demands of the ego, of moving away from the line that represents the ego in English (I), involve:
– making reference to a third point, God, and forming a triangle (Δ);
– deleting the I and forming a cross (†);
– treating the letter I as a number (1) in order to count down to zero (0).
That is, A+O. Christ’s own name, revealed in the Book of Revelation, indicates to us the path that we must follow. I don’t think any human could have invented this; it must be something contained in language itself.
We saw that A+O is found in the middle conjunction, ‘and’, because if we write ‘and’ using capital letters, we get AND or A ’N’ O. The reverse of AND is DNA, which implies that it is in our make-up to make this progression and to turn to God, away from the ego. Note how GOD and EGO are only a step apart in the alphabet (alphabetical pair d-e).
If we apply this progression AIO to the name of God revealed to Moses at the burning bush in Exodus 3:14, AM, we find that AM becomes I’M becomes OM. I take this last word to be a reference to the Holy Trinity: O3, or three in One. But one of the ways of making word connections is by the addition of letters, and one of the most commonly added letters is h. So another way of moving away from the self-centred demands of the ego that we find in I’M is, instead of making the progression AIO, simply to add h to I’M, which gives us HIM. I understand this to be a reference to Christ. He takes us out of ourselves – actually, in many ways it is the reverse movement: he returns us to ourselves. We turn to HIM and in the act of worship we sing a HYMN (the coincidence between these two homophones HIM and HYMN is found also in LORD and LAUD).
In Matthew 20:28, Christ says to his disciples that the Son of Man – Christ himself – came ‘not to be served but to serve, and to give his life a RANSOM for many’. Again, I think we can find proof for this in language, because if we ignore the first letter of RANSOM (r), we find that the rest of the word contains the name of God in Exodus, AM, and SON. Of course, the letters are jumbled up; spiritual knowledge is always hidden in some way. But it is not difficult to make out. I think the word RANSOM wishes to confirm what the Word is saying, and to confirm who he is: the Son of God.
We find another connection to the name of God in Exodus in John 14:6, where Christ says, ‘I am the way, and the truth, and the life.’ If we write the name of God in Exodus I AM and turn the letter M upside down, we will see a clear similarity between I AM and ‘law’ – the law of the Old Testament, which found its spiritual fulfilment in Christ – and between I AM and ‘way’ (y is the semi-vowel that corresponds to i): I AM – law – way. Language confirms what Christ is saying. This is why he goes on in the same verse to say, ‘No one comes to the Father except through me.’ He is the way to I AM.
We find further proof of this connection between the name of God in Exodus and Christ in the appellation that John the Baptist gives Christ when he sees him approach in John 1:29: Lamb. The word ‘lamb’ (and note that the final letter, b, is silent) contains ‘I am’.
So in ‘way’ and ‘lamb’ we find two clear indications that Christ is the Son of God. Again, I would point out that no human could have invented these words so that they would reproduce the name of God in Exodus, I AM. This has to have come from God, to be ingrained in language, just as we saw AM in the name given to the first human, ADAM (both words contain the first and last letters of the Greek alphabet: AO, or AW if we write omega according to Greek usage).
In Orthodox tradition, all appearances of God in the Old Testament are by the Logos, so it is Christ who interacts with Adam and Eve in the Garden of Eve and it is Christ who appears to Moses at the burning bush. For this reason, the Greek Septuagint translation of the name of God in Exodus – O WN – is included in icons of Christ, in the beams of the Cross inside the halo around his head. Search for an icon of Christ Pantocrator, and you will see what I mean.
O WN actually means ‘the being’. That is how the name of God, AM/I AM, is translated into Greek. O WN spells three words in English – OWN, WON and NOW – and it is easy to see the relevance of these words to Christ: he claims us as his own; he has won; he is with us now (Emmanuel).
By rotating the W, we can connect O WN to the number ONE, and I think this is because in his Incarnation, becoming visible to us, Christ represents – follows the will of – the Holy Trinity, three in ONE.
We have seen how these three letters O WN can be written O WH, which spells the question words WHO and HOW. Christ is the answer to both these questions, which we can only ask when we have made the progression AIO. That is, we have gone from asking WHAT in Creation (What is this creature? What should I call it?) to asking WHY (Why should I do this? Why should I believe you?) in the Fall to asking WHO/HOW in a state of repentance. We count down from the ego and realize that the answer we should be seeking is a person, and if you want a person to be the answer to the question you are asking, then the correct question is WHO? This was Pontius Pilate’s mistake when he was standing in front of that very person and asked him, ‘What is truth?’ Truth, he failed to understand, is not a thing, it is a person. The irony of this situation is staggering.
Now WHO sounds the same as HU, which is the root in Sanskrit of our word ‘God’. To show that Christ is the Son of God, the fulfilment of the Old Testament law and prophets, we see that WHO (O WH) is a progression from WHY, which contains the letters of the Hebrew Tetragrammaton: YHWH. And finally if we combine WHO with another name of God in the Old Testament, EL, we find that the two names together spell WHOLE. With the coming of Christ in human form, his birth, teaching, crucifixion, descent into hell and resurrection, we are made WHOLE. We are given that possibility, for our broken form, human nature, to receive wholeness, to return to God. That possibility was not available to us under the Old Law.
In the addition of letters, one of the most commonly added letters is h. Remembering the correlation in phonetics and in the alphabet between v and w, we will then see that WHOLE contains LOVE. It is love that makes us whole, that enables us to enter into relationship. Relationship is intrinsic to the Holy Trinity (there are three persons), and so it is intrinsic to us as well, because we are made in the image and likeness of God (Gen 1:26).
LOVE, by the addition of the same letter h, can be found in OTHER (phonetic pair l-r, alphabetical pair t-v). Love necessarily involves the other, unless all you are going to do is love yourself. I don’t think we are meant to do this. True love – true healing – involves relationship. I am healed by others, by letting them into my life and by revealing myself to them. I have a family, I was lost without them, but that same love – that same self-affirmation (as opposed to the self-destruction brought about by sin) – can be found with a complete stranger if our gaze is at once directed towards each other and towards him (the third point I talked about with reference to the triangle). OTHER is connected to the Greek word for ‘God’, THEOS (alphabetical pair r-s), and this is the meaning of Christ’s saying, ‘Just as you did it to one of the least of these who are members of my family, you did it to me’ (Mt 25:40), but we have lost this meaning. Very often we see our neighbour as a threat to our peace, we turn away from them or eyeball them with aggression. Our lives are separate – we have no common reference. It is a common reference that brings peace.
And LOVE is connected with another word in language, which again goes some way to proving that Christ is God. If we apply the phonetic pairs l-r and v-w and the alphabetical pair d-e to LOVE, we find WORD. We read in 1 John 4:8 that ‘God is love’ – Christ is the Word, and WORD is connected to LOVE, which seems to confirm this.
In the beginning, God the Father created the world through the Son on the basis of the Holy Spirit. Again, we will find confirmation in language because WORLD is a combination of LORD and WORD. We find WORD not only in LOVE, but in the WORLD we inhabit. We also find him in the SUN that illuminates our lives and enables us to grow crops, that is to survive, because there is a clear correlation between SON and SUN. It is the Son who enables us to eat. I am not saying that the Sun is Christ himself, but there is clearly a connection between the two words, which implies a scientific connection as well.
We find confirmation of this connection SON-SUN if we apply the phonetic pair b-p to LAMB, which gives us LAMP. Christ says as much in John 8:12: ‘I am the light of the world.’ Language confirms it. His name confirms it, because CHRIST contains LIGHT (phonetic pairs g-k and l-r, addition of s).
He also enables us to breathe. When we discussed the Trinity as three in ONE, we saw that God the Father is no one (O1), God the Son is oxygen (O2) and God the Holy Spirit is ozone (O3). The Holy Spirit is commonly likened to a wind (a word, by the way, that contains the first four numbers – 0, 1, 2 and 3 – if we rotate two of the letters in WIND) – that is, breath, which is represented in language by the letter h. If we combine this letter for the Holy Spirit, H, and the chemical symbol for oxygen, O2, we get water: H2O. Christ also enables us to drink.
The two chemical symbols combined, O2 and O3, can be found in MOON (again, we need to rotate the letters to get the numbers 2 and 3), so it seems that Christ reflects his own light and enables us to see at night.
Language, and the environment that surrounds us, are permeated by Christ. Look around you, and you will see a million crosses. The Cross is like a stile – it enables us to cross over to the other side, to escape our own isolation, to walk over the line, to make a bridge that will carry us where we want to go. Language will help us. Once we enlist its support, it will provide the content of our prayers – at least until we no longer need words. Language, in this sense, is repetitive. It can be boring, but we are rubbing away the hard outer casing of our hearts, so that we can enter there and find God’s kingdom.
In the end, perhaps the name alone will suffice, coupled with an expression of assent. There is one city in the world that is claimed by the Abrahamic religions: Jerusalem. It was here that Christ’s crucifixion and resurrection took place, and it was not far from here, in Bethlehem, that he was born. This is where Christ taught in the temple when he was only a child and sweated tears of blood in the Garden of Gethsemane prior to his ultimate sacrifice on the Cross.
Take the word JERUSALEM and apply the alphabetical pairs l-m, m-n and r-s. That is, take the letters l, m and r in JERUSALEM and advance one step in the alphabet. What two words do you get? This, for me, is proof that Christ is who he says he is.
Jonathan Dunne, http://www.stonesofithaca.com
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