Baptism of Christ

Readings: Isaiah 43:1-7; Psalm 29; Acts 8:14-17; Luke 3:15-17, 21-22

We all speak. That is, we produce sounds with our mouths. After the service, we will gather around the coffee machine and do this. We will discuss the week’s events and thrash out the finer details of this sermon. We will express opinions and hopes and desires. We will enquire after friends. And we will leave, having shared fellowship.

How strange it would be if we all gathered in the entrance hall and didn’t say anything! If we stood in each other’s company with our mouths closed. We might raise our eyebrows or wiggle our ears, but no further communication would be permitted. Eventually someone would snort or yawn, and the spell would be broken. We would laugh and launch into a discussion.

We worship a God, Jesus Christ, whom we call the Word. This is how John the Evangelist refers to him at the start of his Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God.” And we read in chapter 1 of the Book of Genesis that the world was spoken into being. Each paragraph begins, “And God said.” “Let there be light.” “Let there be a dome in the midst of the waters.” “Let the dry land appear.” Etc.

And yet we pay very little attention to speech. This is unusual since I would say that Christianity is a religion of the Word and its ritual is based on the action of speaking. The first thing we do when we speak is breathe out. It is impossible – I think! – to speak as you are breathing in. So, the first element of speech is BREATH. Breath is represented in the alphabet by my favourite letter, the letter “h”.

Then we add voice to our breath and produce the vowel sounds. Think of a baby. A baby is a student of phonetics. It opens its mouth (hopefully not at three in the morning) and adds voice to its breath, producing vowel sounds that may range from an “oo!” to a long, drawn-out “ah!”. But it will generally not produce consonants because consonants involve blocking the flow of air with the lips or tongue and this is more difficult.

A vowel sound is what the doctor asks you to make when they want to examine your throat: “ah!” “A” is the most open vowel there is, so it involves opening your mouth to its greatest extent. It is what we do when we sing. The longer you hold a vowel sound, the more saliva will collect in your mouth, and you will have to swallow. This is because vowels are like water. It is as if a river was flowing through the canyon of our mouths. So, the second element of speech is WATER.

When we obstruct the flow of air with the lips or the tongue, we produce the consonants. Perhaps the easiest consonant to pronounce is the letter “m”. This involves pressing the lips together. “M”. And this is often the first consonant a baby will produce, when it says, “Mama”.

Since the consonants are produced by blocking the flow of air with our lips or tongue, we might say that the third element of speech is FLESH. So, we have BREATH (the letter “h”), WATER (the vowels), and FLESH (the consonants). The three elements of speech, which we practise unknowingly, as when we change gears in a car.

This is how I would analyze the action of speaking: breath, water, and flesh. In chapter 2 of the Book of Genesis, there is a second creation account, which involves the creation of man. In verses 6-7, it reads as follows:

A stream would rise from the earth, and water the whole face of the ground – then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.

Gen 2:6-7 (NRSV)

Most of us, I suspect, would regard speech as the agent of creation as a kind of metaphor, but I think this is exactly what happened. Nowhere in the first two chapters of Genesis does it say that God made the world with his hands, like a potter fashioning clay. It says that he spoke. All through the first two chapters, we read that God said. And the three elements of speech – breath, water, and flesh – are clearly present here: God “breathed into his nostrils the breath of life”, “a stream would rise from the earth, and water the whole face of the ground”, God “formed man from the dust of the ground”. We read later in Genesis 3:19, “You are dust, and to dust you shall return.” This refers to our material body.

We find the same emphasis on the power of speech in Psalm 29: “The voice of the Lord is powerful… The voice of the Lord breaks the cedars… The voice of the Lord strikes with flashes of lightning… The voice of the Lord twists the oaks and strips the forests bare…” That’s pretty impressive – to do all of that only with words. It doesn’t say that God did these things with his hands, and this is a constant in Christian texts and prayers.

We are not able to produce matter with our mouths, but with our words we can have a material effect on our surroundings. We can make someone happy by saying something nice to them. We can make someone cry by saying something hurtful. We can order someone to be killed. Or we can issue a pardon. Our words can be recorded and can influence future generations or even the course of history.

After the creation of man, man – the Hebrew word is “Adam” – is given a task. He is not asked to make the creatures – that is God’s undertaking. He is asked to name them. To apply a word to that particular creature. This occurs in Genesis 2:19-20. Most of us are not in the habit of adding words to the dictionary, of coming up with a name for a horse or a squirrel. But we do name our children, and names are important. They may not fix a child’s destiny, but they do, to some extent, determine their character. There is a Bulgarian name, Milen, which comes from the Bulgarian word for “kind”, mil, and I have noticed that many people called Milen are kind in person. It is as if they live up to their name.

A child is named at their baptism. The priest takes a bundle of flesh and douses their head with water three times, invoking the Holy Spirit. But hang on a minute! Aren’t those the three elements of speech – breath (the Holy Spirit), water (the water of the font), and flesh (the tiny baby)?

In effect, in the sacrament of Holy Baptism, a child is being made into a word of God – not the Word (that is Christ), but they are being called to be Christ-like, to reject the devil.

And what happens in the sacrament of Holy Communion? The priest takes the bread, the fruit of the earth, and the wine, which is a liquid like water, and consecrates them by the invocation of the Holy Spirit. Again, the three elements of breath, water, and flesh are present. We find all three elements in bread, which is made from a dough of flour and water and has air in it.

And what about the first creation account in Genesis, where we read that the waters were separated from the waters and the sky was created, then the waters under the sky were gathered together into one place and the dry land appeared. Aren’t these again the three elements of speech – breath (the sky), water, and flesh (the dry land)?

I would suggest that speech is central to an understanding of the world around us and our place in it. It can effect change, it can bring people to their senses. It can give meaning, as when we take our child and name him or her.

When we are baptized, as Jesus was by John the Baptist in the River Jordan, we have a choice. We can choose what kind of people we want to be. We can decide on the words we will use, on the actions we will take, whether to tell the truth or lie, whether to help others or steal.

We are a word of God. We can choose to be wheat or chaff. We can choose whether to please God or to turn away from him. According to our life, so our definition will be. And this is why we need to cling to the name of Jesus, to think only of him, so that in our earthly pilgrimage we become as much like him as possible. We are made in God’s image, now we must become like him.

Come, Lord Jesus! Amen.

Jonathan Dunne, www.stonesofithaca.com

Photo caption: Letters make good staging posts. Saints Cyril and Methodius, the brothers from Thessaloniki who wrote the Cyrillic alphabet, outside the National Library in Sofia, Bulgaria.

Video

Theological English (7): Connections – Consonants

In this eighth video on “Theological English”, Jonathan Dunne continues looking at the spiritual content of language – this time, word connections made by changing the consonants, the “flesh” of language (consonants are produced by obstructing the breath with the lips or tongue, that is with the flesh). The devil would make us differ, while the father would gather us together. Human law is to protect private property, while divine law is to love God and to love our neighbour. God is love (eros-zero).

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

Word in Language (22): English Course (1)

In the previous article we looked at word connections made between words containing the same letters, be they in the same or a different order. We will now look at word connections made by changing the vowels and the consonants according to phonetics (how the sounds are produced in the mouth).

The easiest changes to make to letters are to the vowels because they are like water, they flow. Voice passes through the mouth and is not obstructed by the flesh, the lips or tongue. We sing. When a doctor examines our throat, we go ‘Aaaah!’. Air passing through the mouth, with or without voice added to it, that is obstructed by the flesh, the lips or tongue, forms the consonants. They are the building blocks of language, so to speak. The difference between vowels and consonants is that with consonants the passage of air is cut off (by pursing the lips, by lifting the tongue) and then released like a projectile, with greater force.

Vowels are not produced in the mouth in the same order as they appear in the alphabet: a, e, i, o and u. From the back of the mouth (the throat, where language originates) to the front of the mouth, they appear in the following order: u, o, a, e and i. Note that the ego – the I – situates itself right at the front! So we have back vowels (u and o), a central vowel (a) and front vowels (e and i). We also have close/high vowels (u and i) and open/low vowels (o, a and e). The way the vowels are produced in the mouth forms a V-shape:

u                                        i

o                    e

a

It is very common, therefore, to make a word connection by changing a to e (we saw the example of EARTH in reverse being THREE). This is perhaps the most common vowel change, but also common are e-i (MEET and TIME) and e-o (ENEMY and MONEY). We also studied the progression of human life from the A of Creation to the I of the Fall to the O of repentance – AIO – and how this is present in language, both between and inside words.

When the passage of air (with or without the addition of voice) is obstructed by the flesh (the lips or tongue), we form the consonants. There are seven pairs of consonants and they are very important when it comes to making word connections. These are pairs of consonants pronounced in a similar part of the mouth, and very often one of them is voiced (has voice added to it) and the other is voiceless. You can feel which consonants are voiced by placing your hand on your throat as you pronounce them and feeling the vibration of the vocal cords. The seven phonetic pairs are:

b-p     d-t     f-v     g-k     l-r     m-n     s-z

There are also seven complex consonantal sounds made by the combination of one of these letters with the letters h or g: gh, for example, as in bridge, kh as in church, ng as in song. Unfortunately symbols are used in the International Phonetic Alphabet to represent these complex consonantal sounds, which disguise their relationship with the seven phonetic pairs, but we are not going to worry about them at the moment.

I add an eighth phonetic pair: b-v-w. This is because these letters are pronounced very close together, as we can see in languages such as Modern Greek (where b is pronounced v), Spanish (v is pronounced b), Latin (v is pronounced w) and German (w is pronounced v). This enables me, through v, to connect f with b/w.

Have a go at making connections with the following words by applying a vowel change:

DEAF   DRAMA   FAITH   (a-e)

SEED   (e-i)   NINE   STRIKE   (i-o)

or one of the phonetic pairs:

BABEL   TABLE   (b-p)   DREAM   (d-t)

DIFFER   (f-v, l-r)   ANGLE   (g-k)

HEAL   SOUL   TEMPLE   (l-r)

MISS   TEMPER   TEMPLATE   (m-n)

EROS   (s-z)   BLESS   BREAST   (b-v-w)

These are my answers.

DEAF in reverse reads FEED. I find this remarkable. It is as if, within our limitations, we are called upon to help each other. It reminds me of Christ on the beach at the Sea of Tiberias telling Peter to ‘feed my sheep’ (Jn 21:17). Christ knows our weakness – our excess of pride in our youth, our physical weakness in old age – but still he expects and wants us to minister to his sheep, to provide help to those in need. A similar connection can be found between BLIND and BUILD (physical pair n-u).

In the previous article we found confirmation for Shakespeare’s saying ‘All the world’s a stage’ in the connection EARTH-THEATRE. There is another saying – ‘Life is but a dream’ – which forms the title of a play by one of Spain’s most famous dramatists, Calderón de la Barca, Life Is a Dream (La vida es sueño). Again, we can find confirmation in the connection DRAMA-DREAM. Both of these analogies – life as a play, life as a dream – seem to refer to our limited understanding of life as we know it, human beings on a planet spinning through space. As I have said before, I believe that the world is a spiritual womb on which we are placed to grow spiritually. Our individual physical birth (from our mother’s womb) is followed by a collective spiritual birth (from the earth), which forms the body of the Church. When we are born in this world, we are not yet ready for the latter (spiritual) birth – we need time to grow. The mistake we make is in thinking that this world is self-enclosed – is all there is, a kind of free for all – when it represents an opportunity to grow.

FAITH in reverse reads THIEF. We may be afraid of having our faith stolen, but I think this connection refers to the faith shown by the Penitent Thief next to Christ on the Cross, a passage that appears in Luke 23:39-43. The Good or Penitent Thief believes in Christ and asks him to remember him in his kingdom. Christ replies, ‘Truly I tell you, today you will be with me in Paradise.’ So in a sense the Good or Penitent Thief is the first person to be saved – because he showed faith, because he believed.

But some of us seem to have a problem with the concept of resurrection, of rising from the dead. I don’t know why. There is a perfect example of such a resurrection right in front of our eyes, and that is SEED, which DIES in the ground only to resurrect in spring.

EARTH is planet number THREE in order of increasing distance from the Sun, but in our solar system there are said to be NINE planets in total (forgive me, I am of a certain age, and Pluto for me is and will remain a planet) with the Sun at the centre, which represents the number NONE. I have reiterated that I think we should teach our children in school to count from zero, 0, not from 1 – not to start with the ego (I), but with the eternal figure of God (O). This would then form the basis of all their thinking – not to view life in terms of the individual, but in terms of the Other, of the collective. We really have to get past the idea of money, of all exchange coming with a price tag, as if the things with which we bartered were our creation. They are not. They simply pass through our hands because we are translators. This is why single-digit numbers are not 1-10 (as we teach our children to count in school, or as we learn a foreign language) but 0-9. This is reflected by the Sun and the number of the planets.

In a similar way, we do not launch a pre-emptive STRIKE against our enemy (this attitude is again based on the idea that things belong to us and we have to fight over them). Rather we show love to our neighbour. We count down from the ego (I) to God (O), as we did with LIVE-LOVE and SIN-SON, and turn the aggressive STRIKE into the more tender and appropriate STROKE.

Language is telling us how to live our lives. It also confirms what we read in the Bible, which should not surprise us because Christ is the Word – we would expect language to confirm his message.

There are two moments of discord in the Book of Genesis. The first is the Fall – represented by the APPLE – in which man separated himself from God (though I have given a more positive interpretation of the Fall as the way we could have children and form the body of the Church). The second is the Tower of BABEL, where man was separated from man by not being able to understand the other’s language (at this point, the role of the translator came into force, but we are all translators because nothing begins with us). It is remarkable that these two moments of dissension are connected by the phonetic pair b-p.

Word connections can be quite mundane. At a party, we might eat standing up, holding a plate in our hands. At a campsite, we might eat on a stool, balancing a plate on our legs. But the normal thing is to be seated at a TABLE and for the PLATE to be on the table in front of us. That is why a table is such a basic piece of furniture – it is for eating at. A chair is for sitting on, a desk for writing at, a window for looking through (a book for reading!).

But if life is a dream, as the saying goes, then all this MATTER we hold in our hands (isn’t matter made up of atoms flying about, with plenty of space?) could also be considered a DREAM. Certainly we will have to leave it behind when we depart from this planet, we cannot take it with us – only our good deeds.

I talked about the world as the womb of the Church. The FATHER would GATHER us together (alphabetical pair f-g). He would bring us together in love. What would the DEVIL have us do? He would have us DIFFER. Here we have to apply two phonetic pairs: f-v and l-r.

The most perfect example of an ANGLE I can think of is that formed by the ANKLE. Word connections can be very visual, and this is one example (compare LICE-RICE and NAIL-RAIN – phonetic pair l-r – are they not visually alike?).

In order to HEAL, we must HEAR (the Word of God). Here are another two examples of language confirming the stories of the New Testament. At the Presentation in the Temple, Simeon says to Mary, ‘And a sword will pierce your own soul too’ (Lk 2:35). SOUL is connected to SORROW (the letter r has been doubled, the u turned into its corresponding semi-vowel, w). We feel sorrow in our souls at the state of the world, the poverty and suffering; we also feel sorrow at our own corruption (our propensity to lust, greed, anger). Sorrow is a word that is intimately linked with soul (and the voice of our conscience). Of course, it is also in SWORD, and SWORD contains WORD. Words can be cutting. Saints are depicted with swords – they protect themselves with the Word of God. Paul says as much in his letter to the Ephesians: ‘Take the helmet of salvation, and the sword of the Spirit, which is the word of God’ (Eph 6:17, my italics). Word connections are rarely isolated, and we will find confirmation for WORD-SWORD in the connections ARROW-WORD (addition of a/d) and SPEAK-SPEAR (alphabetical pair k-l, phonetic pair l-r).

Similarly, when Christ enters the temple and drives out the moneylenders, accusing them of turning his Father’s house into a den of thieves, we see an example of righteous anger. We find confirmation of this New Testament story (the cleansing of the Temple, Mt 21:12-7) in the connection TEMPLE-TEMPER. The chief priests and scribes, however, show a different kind of anger. They are angry with him for healing on the Sabbath, for doing ‘amazing things’ (Mt 21:15).

Christ is without sin. He has no need to repent. But our own anger can all too often be self-motivated. We are angry because our boundary lines have been crossed, our comfort zone has been invaded. For this kind of TEMPER, we need to REPENT – and there is the word to tell us.

The word ‘sin’ in Greek is hamartia, which means to miss the mark. We are not aiming as we should, we are not pointing in the right direction. Our gaze has been misdirected, most often towards the things of this world (and owning them). This is why SIN in reverse reads MISS (the s has been doubled). It also reads NICE (c-k/s, addition of e). Sin can seem nice. It can seem an act of freedom. This is the devil’s greatest trick – to make us think we are having fun, we are asserting ourselves, while all the time we are in fact destroying our existence, becoming spiritually dead. Anything that is centred on the self is not from God. It should be centred on him and, through him, on our neighbour.

I have said that the world is a spiritual womb, a nursery, in which the body of the Church is being formed. It is a kind of template – and in the word TEMPLATE we find PLANET (repetition of e and t). In fact, this is one of those strings of word connections that occur sometimes:

AM/AN – MAN – LAND – PLANT – PLANET – TEMPLATE

AM (God) created a countable noun, a separate being, AN – that is to say, he created A MAN (a combination of AM and the indefinite article AN). MAN is a LAND animal (l-m, addition of d). We use the LAND to PLANT things – food for us to eat, trees for us to breathe, flowers to make the world a prettier place. Without every kind of PLANT, our PLANET would be unrecognizable (and very barren). Our PLANET is a TEMPLATE, a trial run, a testing ground, not our final destination.

Language turns somersaults, whispers secrets in our ears. Can you hear me? Will you pay any attention?

The only word connection I have for s-z is EROS-ZERO, which I take to be a confirmation of the saying in 1 John 4:8, ‘God is love’.

I am now going to move on to the eighth phonetic pair (which isn’t really a pair at all): b-v-w. This pair enables me, through v, to connect f-b/w.

I have done down the SELF. I have connected it to FLESH in reverse (it goes the way of all flesh), to FALSE and SLAVE (its passions deceive us, its demands enslave us). But I have shown another way, how SELF can be connected to SERVE, if we will only change our direction. And here is a remarkable connection, because SELF can also be connected to BLESS. God blesses us, he doesn’t bless some abstract notion, he blesses each one of us, calling us to greater things (the deaf to feed, the blind to build!). The self, if properly directed, is a blessing because it will direct us towards him. We cannot know the Father without our self. We cannot form part of the body of the Church without being our self. MIRACLE is to RECLAIM that self from the deceptions of the devil, from the lust and anger, from the water of the well that never fills, and to fill it with living water, the water that never runs out, Christ himself. This is a blessing. BLESS-SELF.

There are three forms of nourishment in this world, and they are connected: BREAD-BREATH-BREAST. A baby without their mother’s milk, without drinking from the BREAST, will STARVE. But STARVE is contained in HARVEST, just as FAST is in FEAST (and so we come back to BREAST):

FAST – FEAST – BREAST – STARVE – HARVEST

Another string of word connections. There is paradox in Christianity, in the CRIME there is MERCY. We are given this time to come to our senses. Time is a gash in the side of eternity.

Jonathan Dunne, http://www.stonesofithaca.com