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Notes on Slavko Vorkapich’s Short Film “Moods of the Sea” (1941)

I feel like a bird the water tries to crush, but without this danger – what kind of flight is it? Accelerating competitor in front of whom is a hard rock.

The best place for nesting is in the eaves, barely a few centimetres wide, beneath which is the abyss. Grooming is primary care. The main occupation, done with skilful étourderie. The fear of water teeming with mammals down below, the first serious conviction.

The sea, which embraces and instantly retreats like a timid or attentive lover.

Defeated armies that withdraw with their dignity intact as after a refusal to dance.

Huge waves like full lips. Waves like ocean waterfalls. Waves that invade like a shower of kisses and don’t let you breathe.

Weightlifters lined up, lifting in perfect synchrony, pushing up the weight of the world record.

Foam – the sea rises. It grows without ascending. Without wanting to, it rises. Like everything that rises, by the way.

Armies of clouds conspiratorially moving on the bias.

Cirrus clouds that depict the giant skeleton of a bird in flight. And then a tractor’s deep furrow in clay soil.

Only a drenched bird, a bird completely submerged in tons of water, has the right to jump to another space.

The ribs of the waves.

Birds that land on moving water.

Foam upon foam.

A bird that playfully sews the air to the blanket of water.

Flowing, running water that floods an island of smooth, calm water.

Birds that proudly resist the wind, as if the right to do so transforms their action into a reasonable position.

There is no similarity between the tide and all other tides.

There is no difference between the tide and the eruption of a volcano or the sun.

from The Heart Is Not a Creator (2013) by the Bulgarian poet Yordan Eftimov, translated by Jonathan Dunne

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Theological English (15): Atom

In this sixteenth video on “Theological English”, Jonathan Dunne looks at the progression from the A of creation to the I of the Fall to the O of repentance/realization, which was the subject of the second video. Having already seen how this progression AIO can be found between words such as “what”, “why” and “who/how”, he examines to what extent this progression can be found inside words. When we draw a line through the selfish demands of the ego (I) and form a cross (†), which is also a plus-sign (+), A+O, we get the name of God in the Book of Revelation at the end of the Bible: Alpha and Omega. This in turn gives “and” (A ’N’ O) and its reverse “DNA”. When we use the Greek letter omega (“w”), we get “man” (A ’N’ W). So the idea expressed by Christ of denying the self, taking up our cross and following him is at the heart of language and in our very genes.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

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Theological English (14): The Names of God

In this fifteenth video on “Theological English”, Jonathan Dunne looks at the importance of names. “Name” is “man” in reverse with a final “e”, and we read in Genesis chapter 2 that God brought the creatures to Adam so that he could “name” them – in effect, so that he could translate them and choose the right word. God didn’t ask Adam to make the creatures because he is not an author – he cannot create out of nothing. He, and the rest of humankind, are translators. So “name” is central to man’s role in this world. What can the names of Jesus Christ and the Virgin Mary tell us about their roles? And what meaning can we find in the names of people like Strauss and Grant Gustin, and countries like Ukraine?

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

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Theological English (13): Believe

In this fourteenth video on “Theological English”, Jonathan Dunne looks at the importance of the word “believe” in the Christian Gospel. The word “believe” crops up again and again in the Gospel – this is what God requires of us: to believe in him, to believe in his name, in order to receive – the power to become children of God, eternal life, salvation, healing. When we believe, all things become possible. The video focuses on John 7:38 and the verse from Scripture: “Out of the believer’s heart shall flow rivers of living water.” Once again, language is not only used to convey the message – it is the message.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

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Theological English (12): Paradox

In this thirteenth video on “Theological English”, Jonathan Dunne looks at paradox as an indicator of truth, as the path towards truth. Sometimes the most obvious statements can be misleading, while what on the surface appears to be contradictory, illogical, can turn out to contain the truth. Christianity is a religion of paradox – the Trinity is “three in one”, we must “lose our life in order to find it”, Christ dies and rises again… All of these are examples of seeming paradox. In this video, we look at Christ’s statement that “many who are first will be last, and the last first” (Matthew 19:30) and how the cycle of physical/spiritual thirst, referred to in the meeting between Jesus and the Samaritan woman at the well in Sychar (John 4), can be broken.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

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Theological English (11): Connections – Addition of Letters (1)

In this twelfth video on “Theological English”, Jonathan Dunne continues looking at word connections made by the addition of letters, this time from “i” to “w”. It is curious that “die” contains “be” and “I” (we saw in the previous video that the “world” is a spiritual “womb”, which might explain this). What is even more curious is that “live” also contains “be”, but two “I”s in the first two letters. “Blood” gives “spirit”, as “seed” gives “sleep”. “Word” gives “sword” – our words can become physical, just as God’s words in the beginning created a physical environment. There is a previous video on this theme: “Addition of Letters (0)”.

For the connection between “blood” and “spirit”, see Marcus Plested’s instructive article “‘Give Blood and Receive the Spirit’: The Ascetical Dimension of Mystical Experience” (available online), which looks at the connection between ascetic endeavour and direct experience of God in early Christian literature and how it can be applied today.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

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Theological English (10): Connections – Addition of Letters (0)

In this eleventh video on “Theological English”, Jonathan Dunne starts to look at word connections between words that do not have the same number of letters, where it is necessary to add one or two letters. If we do not want to be like Narcissus and only to hear our own voice, we must open our spiritual eyes and ears. This will lead to a seed being planted in our heart. The two greatest commandments are to love God and to love our neighbour: love – other – theos. It is “love” that makes us “whole” (without the initial “w”, a letter that resembles the number “3” and can be taken to refer to the Holy Trinity, all we have is a “hole”). There is a second video on this theme: “Addition of Letters (1)”.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

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Theological English (9): Connections – Appearance

In this tenth video on “Theological English”, Jonathan Dunne looks at the shape of letters in the alphabet and how this can be used to make word connections. Just as the order of letters was borrowed in part from Egyptian hieroglyphs, so the shape of some of our capital letters was taken from here. This video focuses on the similarity between lower-case letters, which can be turned back to front, upside down, or continued. This enables us to make connections between birth and death, the Old and New Testaments, opposites such as “north” and “south” or “east” and “west”, and love and money. Language is full of information, words carry spiritual meaning, we only have to have “eyes” to “see” it.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

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Theological English (8): Connections – Alphabet

In this ninth video on “Theological English”, Jonathan Dunne looks at the order of letters in the alphabet and how this can be used to make word connections. It was foreign workers in Egypt in the second millennium BC who came up with the idea of using not hieroglyphs for writing (hieroglyphs represented words or syllables), but letters that represented individual sounds, a much more cost-effective way of writing, since you only need 20-30 letters to write down the different words, but hundreds of hieroglyphs. This idea was taken on by the Phoenicians, the traders of the ancient world, from where it passed to Greece and Rome, becoming the Latin alphabet we use today.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.