Tag: Pharisee

Posted on in Heart of Language

11. Believe

Belief activates the spiritual senses and enables us to see. St Paul talks in his Letter to the Romans about justification by faith. Grace is freely given, we cannot earn it. All that Jesus requires of us is that we believe in him.

What we do not see, we have to believe. And paradoxically, it is the act of believing that then enables us to see, when our spiritual understanding is unlocked and our spiritual senses are awakened. Believe in order to see. What the Pharisees (Pharisee = far I see, or so they think!) wanted was to see in order to believe. In Matthew 16:4, when asked to show them a sign from heaven, Jesus gave them short shrift: “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah” (see how closely the word sign is connected to sin, addition of g).

Belief activates our spiritual senses and enables us to see beyond the mere appearance of things. This is why, I think, the word believe so obviously contains be and live. We become fully alive when our vision is not limited to seeing what will satisfy our physical needs.

This is the reason for the break-down in communication during the wonderful encounter between Jesus and the Samaritan woman at the well in John, chapter 4. When Jesus says if she knew who she was talking to, she would ask him and he would give her “living water”, the woman is perplexed. She doesn’t realize that Jesus is talking about spiritual sustenance – not physical sustenance, which always requires us to come back for more (something the system knows and relies on for its continued existence).

He doesn’t even have a bucket (again, this reliance on external objects, objects we can pick up and use), how is he going to give her this living water? Jesus replies, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them [what he means is those who put their trust in him] will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.”

These are extremely important verses. “A spring of water gushing up to eternal life.” Now, that is surely something worth having. We know that when we drink water from the well, we will be thirsty again, and so we are tied to it, to something external. But what Jesus is talking about appears to be something that comes from within us: “The water that I will give will become in them a spring of water gushing up to eternal life.” It is something whose provenance we cannot perceive.

I think he is talking about belief. The bucket that will enable us to receive this living water is belief. It is all that Jesus requires of us – that we believe in him (even though we do not see him with our physical senses). He wants us to see/hear the message that he is transmitting and to plant the seed of that message in the earth of our heart (the soil of our soul). We are to become like the seed of an apple, which falls into the ground and sleeps for a while before bursting forth anew as a shoot that, in time and with proper care, will grow into a tree, as language tells us.

And so it is that three chapters later – in John, chapter 7 – Jesus decides to attend the Festival of Booths in Jerusalem. The message – about doing the will of God, about doing good and healing people, even if it is on the Sabbath – doesn’t seem to be getting across. When he says that he won’t be with them for long (because he is going to be crucified!!!), they understand he is planning a visit to Greece. It comes to the last day of the festival, and Jesus is feeling pretty frustrated. He cries out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water’” (Jn 7:37-8).

There it is again – that phrase “living water”. It means that when we believe in him, our life will take on new meaning, we will no longer be limited by the parameters of time, we will be working on a different timescale, or actually on no timescale at all. We will be diving into the white spaces between and behind the words on a page and finding new meaning. We will be entering the words themselves, admiring their structure, as if a word was a church and we could enter it, light a candle, look up into the dome, and even walk around the church three times on Easter Eve, before the light of the resurrection has dawned. We will begin to bear spiritual fruit, not just physical fruit we can eat, touch and confirm, but the fruit of obedience, which is not to put ourselves first in a world of competing egos, but to seek the common good, which might even involve some kind of personal sacrifice, but is incomparably richer and leads to true wealth (the wheat in the Parable of the Tares, which has ears and can hear). This “living water” can only come out of a believer’s heart, of a heart that is open, of a heart that is alive and beating, not one that is closed and withered, that only thinks about itself.

Jesus quotes scripture: “Out of the believer’s heart shall flow rivers of living water.” Except that the word in Greek is not “heart”, it is “belly” (κοιλία). In Genesis 3:20, we learn that Adam named his wife Eve “because she was the mother of all who live”. This is explained by a footnote in the NRSV Bible: “In Heb Eve resembles the word for living.”

So, the verse Jesus quotes could be reduced to belly (“Out of the believer’s heart”) and Eve (“shall flow rivers of living water”). And what do belly and Eve give us? Believe.

Jesus’ message – that all we need to do is believe to become fully alive, to be and live – is contained in the words he speaks. Language is pure theology, a vade mecum for the human who seeks a higher meaning. We just have to have the eyes to see it.

Jonathan Dunne

Heart of Language 11/15

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Posted on in Theological English

Theological English (4): Connections – Same Letters, Same Order

In this fifth video on “Theological English”, Jonathan Dunne begins to look at word connections in the English language – that is, the spiritual content of language, meaning inside words. Unlike etymology, which is the study of how words have evolved over time, the spiritual content of language hasn’t been put there by us – it is meaning the words themselves contain, whether we like it or not. Hence the spiritual content of language can be said to be “outside” or “behind” time. It is vertical rather than horizontal (“over” time). Here, Jonathan looks at the simplest word connections – connections between words that don’t involve making substantial changes to the letters or their order.

To access all the videos in this course, use the drop-down menu “Theological English (Video Course)” above. The videos can be watched on Vimeo and YouTube.

Posted on in Word in Language

Word in Language (21): English Course (0)

In this and the next three articles I am going to look at the rules for making word connections. In this article we will look at connections between words that have the same letters, be they in the same order or in a different order. We have seen examples of these, how HUMAN is a combination of HU and MAN, for example, or LISTEN has the same letters as SILENT, but the letters have been rearranged. We have also seen contractions (I’LL-ILL, WE’LL-WELL). In this section I include words that sound the same (for example, EYE and I), also changes that involve the semi-vowels (i-j/y, u-w), the letter c (pronounced k or s) and the letters ph (pronounced f). Sometimes it is necessary to double a letter, as in the example BELIEVE-BELLY EVE, which we saw in the previous article.

I worked out these word connections simply by taking a pencil and writing down the words on a piece of paper, jumbling up the letters to see what I could find. When the words have the same letters in the same order, we need to divide them at some point to find a deeper meaning. Others are homophones (they sound the same, although they are spelt differently). We may change the letters if they are i, u, c and ph, as I mentioned above, or double a letter. You may like to have a go before looking at the connections I made, so here are the words we are going to look at that involve keeping the letters in the same order. See what you can find:

APART   PASSION

HEEL   SOLE   (homophones)

PHARISEE (f-ph)

And here are the words that involve the same letters, but in a different order. Again, see what connections you can find, bearing in mind the semi-vowels i-j/y, u-w, the correspondence c-k/s and f-ph and the doubling of a letter:

ANGEL   DOGMA   DUNE   HADES   MIRACLE   NOSTALGIA

CRIME   GUIDE   (i-j/y)

ANGER   BAA   BE   EARTH   GERM   POISED   SUMMER   (double letter)

Words contain meaning. This may or may not be the meaning that we give them. They have something to tell us about human life, about God, about the purpose of our existence on earth and our ultimate destination. They are encoded. Just as the body has DNA, so words have DNA. We need to put them under the microscope and to see what we can find. In this sense, language is like the human body or the environment. They reveal things on closer inspection, we discover wonders if only we pay attention. Unfortunately we spend much of our time thinking that words, like the human body, like the environment, have been put there for our use and we are far too busy to consider that they may have a meaning of their own, a message they wish to transmit, a testimony they wish to give. This is a sign of our spiritual blindness. We are born into this world physically blind, but we soon overcome this. Our spiritual blindness remains, however, and it is some time before it begins to go away. This usually coincides with a spiritual experience. We become aware of another level to existence. It isn’t just what we can see with our physical eyes, it isn’t just two- or three-dimensional. There is another level, one we hadn’t been aware of before, and this conditions our behaviour. We start to repent of our previous behaviour, when we took what was there for our own benefit and enjoyment, without a thought for the consequences. The other takes on a new importance, we understand that they are intrinsic to our salvation and deserving of our respect, they are not put there for our benefit or enjoyment, just as language, the body and the environment are not purely utilitarian things for me to exploit, for me to express my opinion, for me to get what I want. We are in a relationship, and it is that relationship with the other that will save us. Difficulties are inevitable, because the world doesn’t necessarily see things the same way we do. Some still believe we are here to make money, to make a profit, to make ourselves as comfortable as can be. For some, this existence is all there is, and their aim is to extract as much as possible. The philosophy ‘live for the day’ – carpe diem – can easily lead in this direction. But the world is a spiritual womb. We are here to learn, to grow spiritually, and this necessarily involves some suffering. We are to receive the good times joyfully, but to endure any difficulties that come our way patiently. This engenders a sense of humility. This planet wasn’t put here for my sole enjoyment and it doesn’t revolve around me, much as we may resent this. We are here to learn to love, to turn the EGO to GOD, to count down from LIVE/EVIL to LOVE, to fulfil our potential and become the person we are meant to be. The world is a spiritual nursery. And death is perhaps not the end – that is only our perspective – rather it is a second birth, a spiritual birth, when we are forced out of the spiritual womb we have been in for three score years and ten into new surroundings. Death, for me, real death, is separation from God, not the end of our physical existence on earth, which is a tunnel, an opening, a new beginning, just as the exit from our mother’s womb was.

So we may take ourselves APART, but we are still A PART. What I do influences others, and what others do influences me. This is surely obvious at the time of the Coronavirus, with which I started writing these articles. LOCAL is GLOBAL – literally, because the two words are connected by the alphabetical pair b-c, addition of g. PASSION leads to spiritual death – PASS I ON. If I indulge the passions, I will come to a spiritual dead-end and then I will have a choice: either I perform a U-turn (repentance) or I insist upon my actions (spiritual death).

Life is a pilgrimage. We are here to learn. This involves walking, placing our weight first on our HEEL and then forwards on to our SOLE. What is the outcome of this process? That we HEAL our SOUL. For this, we need help – the action of the Holy Spirit; participation in the sacraments of the Church, most notably confession and communion – we must be careful not to think we can achieve this on our own. This was the attitude of the PHARISEE: FAR I SEE. They believed more in themselves than in God, sought recognition, strict adherence to a set of rules, even if these rules were not life-giving.

But what are we to believe? The Church has held seven Ecumenical Councils to write a Creed, to decide what people must believe. This is important – to establish the tenets of faith (for example, that Christ has two natures, divine and human), as a way of averting heresy (the suggestion that Christ might be anything less than fully both, a man adopted by God or God who took on the appearance of being human). But the word DOGMA itself, if we read it in reverse, says AM GOD. A simple statement that reminds us of the name God revealed to Moses at the burning bush: I AM WHO I AM (Ex 3:14).

We are sensitive, sentient creatures. We have feelings. A slight breeze, and goose pimples arise on our flesh. We are naked. Look around and see where nature seems most naked, and you might come up with DUNE, the letters of which rearranged spell NUDE. Is there any part of nature that is so bare, so open to the wind?

In Greek mythology, HADES is the place where a SHADE goes. It is the place of spiritual death, of insubstantial beings who have insisted on the road of the passions. HADES is also connected to DEATH by a step in the alphabet (s-t). It is very close to EARTH (same vowels, phonetic pair d-t, alphabetical pair r-s). We must be careful. We can find ourselves in this state of spiritual death while still on earth. The important thing is how we react. And this is where a MIRACLE is performed. We look for signs and wonders. But we are surrounded by signs and wonders every day – our own existence, the existence of others, the world we inhabit, the breath of wind, the taste of food, a sudden realization, a moment of mutual recognition, the moment when a dog on a lead freezes, his body freezes, but his ears flap in the wind, young people in the stadium – a time capsule – play football against the backdrop of a mountain on which the observatory is a golf tee. How many moments are there like this in every day – the crunch of bread, the return of someone, sitting down on a sofa to watch a film that will transport us, the sip of hot tea, the sheer beauty of a newly opened rose? The true MIRACLE, for me, is when we RECLAIM ourselves, we defeat the enemy, we snatch ourselves back from the grip of sin, we present ourselves to our Creator, we dedicate ourselves to him. We don’t look back because, if we were to return to the GARDEN OF EDEN, we would only be in DANGER OF NEED again. Looking back is not the answer. This is why NOSTALGIA spells LOST AGAIN.

We have a GUIDE in Jesus Christ. He is our Saviour. He is our friend, the one who looks at me every morning, I look at him. But at the Last Judgement, when he comes again, he will be our JUDGE. These two words are connected (i-j). We mustn’t lose hope, however, because in the CRIME itself there is MERCY. All we have to do is repent of our sins and confess them to a priest. This is what we are here for, to make spiritual progress – not to make money, not to amass possessions, but to amass spiritual wealth, the virtues. ANGER won’t serve us, bearing a grudge against our enemy; if we are not careful, our ANGER will turn to GANGRENE (I have doubled the three middle letters). ANGER is also clearly connected to CANCER (phonetic pair g-k/c).

ANGER is also connected to ANGEL (there is righteous anger and it is possible to change, just as someone with a STAIN can become a SAINT). At the Second Coming, Christ will send out each ANGEL to GLEAN the field, to gather in the weeds and the wheat (we read about this in the Parable of the Weeds in Matthew 13). WEED and WHEAT are connected (phonetic pair d-t, addition of h), but it is interesting that only wheat has ears. This is why Christ ends the explanation of this parable with the words, ‘Let anyone with ears listen.’

We must hope to be counted among the sheep (Mt 25:32-3). What sound does a sheep make? BAA. And what other word involves these letters? ABBA. When we are sheep in the sense that Christ speaks about them, then we form part of the Father’s flock (abba is the Aramaic word for ‘father’). But it is always possible to make a mistake, to veer off in the wrong direction. If we add the letter that represents the ego in English, I, to ‘baa’, we get ‘Baal’, the name of a false god. Even here, though, even when we make a mistake, it is possible to find help if we acknowledge our need – as in the CRIME, there is MERCY, as when instead of calling upon God, AM, we say I’M, but can always add an initial h, a small puff of wind, and say HIM, so with BAAL, if we apply the phonetic pair b-p and add the letter h again, we can make the change to ALPHA and begin again.

AM-I’M-HIM. BAA-BAAL-ALPHA. CRIME-MERCY. The world is our chance to offer repentance, to fall down and get to our feet, every day if necessary, so long as our wish is to improve, to acquire the virtues, to learn to love not just our neighbour, but our enemy as ourself. Truly to love. Without a hint of lust, of self-interest, of what is in it for me. Is it so difficult? ‘All the world’s a stage,’ wrote Shakespeare in his play As You Like It. Well, if we double the letters, we will see the EARTH is a THEATRE, thereby confirming Shakespeare’s words. We are on the stage for a while, in the womb of the theatre (don’t forget the world was created by separating the waters from the waters, Gen 1:6, it is a kind of womb), but at some point the lights will go up and we will have to leave.

This is why BE in reverse reads EBB. Like the tide. Like our breathing. It is part of life. Things come and go. We must beware of those that would do us harm, especially at this time of the Coronavirus, when a GERM would MERGE with us. Spiritually speaking, we must try to avoid these germs, to wash them off with the water of renewal.

It is like when we watch television. An EPISODE is left POISED to keep our interest.

It is like when, after nature has had the chance to REWIND during WINTER (phonetic pair d-t), we RESUME in SUMMER.

Language would teach us. It is full of information. We just have to have EYES to SEE, an EAR to HEAR, so that a SEED can be planted in the EARTH of our HEART. It’s not difficult. Not really. Every day has its moments of beauty.

In the next article, we will look at word connections made by changing the vowels and the consonants – the water and flesh of language – according to phonetics, to where they are pronounced in the mouth.

Jonathan Dunne, http://www.stonesofithaca.com